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The “One New Man” [Eph. 2;15]
Neither Jew or Greek…..ONE…..In Christ Jesus [Galatians 3:26-28]
New Man….. After the Image Of Him…..where there is Neither Jew or Greek,…. [Colossians 3:10,11]
Having Abolished in HIS FLESH the Enemity, even the Law and Commandments…. to make In Himself….. One New Man [Ephesians. 2:15]
[Luke 16:15, John 1:16,17, Ephesians 2:20]
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“taking a peek into Scofield’s notes”
PLEASE NOTE, this website developer does not claim to be in any, else partial, or full agreement with doctrines presented in the links below. The deverloper has presented them so as to present DIVERGENT VIEWS on the subject of BIBLICAL PROPHECY and to suggest that in much of prophecy there abides a HOLY MYSTERY. We merely “know in part, and prophesy in part.” [1 Cor. 13:9-12]. Please note, to this writer it appears as though ALL servants of God who in the past prophesied our Lord’s return would be prior to today, prophesied in error–All with no exception, and THERE WERE MANY including famous and notable servants of God.
Micah 4:1-3
[1] But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
[2] And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.
[3] And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.
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Collosians 3:10,11
[10] And have put on the new man, which is renewed in knowledge after the image of HIM that created him:
[11] Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Galatians 3:26-28
[26] For ye are all the children of God by faith in Christ Jesus.
[27] For as many of you as have been baptized into Christ have put on Christ.
[28] There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Ephesians 2:15,19
[15]Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
[16] And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
[17] And came and preached peace to you which were afar off, and to them that were nigh.
[18] For through him we both have access by one Spirit unto the Father.
[19] Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God.
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1 Chronicles 29:23
[23] Then Solomon sat on the throne of the LORD as king instead of David his father, and prospered; and all Israel obeyed him.
Matthew 22:36-46
36] Master, which is the great commandment in the law?
[37] Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
[38] This is the first and great commandment.
[39] And the second is like unto it, Thou shalt love thy neighbour as thyself.
[40] On these two commandments hang all the law and the prophets.
[41] While the Pharisees were gathered together, Jesus asked them,
[42] Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
[43] He saith unto them, How then doth David in spirit call him Lord, saying,
[44] The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
[45] If David then call him Lord, how is he his son?
[46] And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
John 8:56-58
[53] Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
[54] Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
[55] Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
[56] Your father Abraham rejoiced to see my day: and he saw it, and was glad.
[57] Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
[58] Jesus said unto them, Verily,verily, I say unto you, Before Abraham was, I am.
Hebrews 1:8
[8] But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
[10] And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
Hebrews 5:10
[10] Called of God an high priest after the order of Melchisedec.
Hebrews 6:20
[20] Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
Hebrews 7:1-3
[1] For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
[2] To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; [2 Samuel 7:1-14; 1 Chron. 17:1-14: 2 Samuel 12:24; 1 Chron. 22:8,1-13, 1 Kings 11:1-13]
[3] Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Hebrews 7:1-28
[1] For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
[2] To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
[3] Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
[4] Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
[5] And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
[6] But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
[7] And without all contradiction the less is blessed of the better.
[8] And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
[9] And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
[10] For he was yet in the loins of his father, when Melchisedec met him.
[11] If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
[12] For the priesthood being changed, there is made of necessity a change also of the law.
[13] For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
[14] For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
[15] And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
[16] Who is made, not after the law of a carnal commandment, but after the power of an endless life.
[17] For he testifieth, Thou art a priest for ever after the order of Melchisedec.
[18] For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
[19] For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
[20] And inasmuch as not without an oath he was made priest:
[21] (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
[22] By so much was Jesus made a surety of a better testament.
[23] And they truly were many priests, because they were not suffered to continue by reason of death:
[24] But this man, because he continueth ever, hath an unchangeable priesthood.
[25] Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
[26] For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
[27] Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
[28] For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Hebrews 8:1-13
[1] Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
[2] A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
[3] For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
[4] For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
[5] Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
[6] But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
[7] For if that first covenant had been faultless, then should no place have been sought for the second.
[8] For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
[9] Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
[10] For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
[11] And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
[12] For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
[13] In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
2 Corinthians 3:6-18
[6] Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
[7] But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
[8] How shall not the ministration of the spirit be rather glorious?
[9] For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
[10] For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
[11] For if that which is done away was glorious, much more that which remaineth is glorious.
[12] Seeing then that we have such hope, we use great plainness of speech:
[13] And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
[14] But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
[15] But even unto this day, when Moses is read, the vail is upon their heart.
[16] Nevertheless when it shall turn to the Lord, the vail shall be taken away.
[17] Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
[18] But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.